Matt.5.17“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
Matt.5.18For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
Matt.7.12“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
Matt.11.13For all the Prophets and the Law prophesied until John,
Matt.12.5Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless?
Matt.22.36“Teacher, which is the great commandment in the Law?”
Matt.22.40On these two commandments depend all the Law and the Prophets.”
Matt.23.23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.
Luke.2.22And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord
Luke.2.23(as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”)
Luke.2.24and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.”
Luke.2.27And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law,
Luke.2.39And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth.
Luke.5.17On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.
Luke.10.26He said to him, “What is written in the Law? How do you read it?”
Luke.16.16“The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.
Luke.16.17But it is easier for heaven and earth to pass away than for one dot of the Law to become void.
Luke.24.44Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”
John.1.17For the law was given through Moses; grace and truth came through Jesus Christ.
John.1.45Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.”
John.7.19Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?”
John.7.23If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well?
John.7.49But this crowd that does not know the law is accursed.”
John.7.51“Does our law judge a man without first giving him a hearing and learning what he does?”
John.8.5Now in the Law Moses commanded us to stone such women. So what do you say?”
John.8.17In your Law it is written that the testimony of two men is true.
John.10.34Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’?
John.12.34So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?”
John.15.25But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’
John.18.31Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.”
John.19.7The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.”
Acts.5.34But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while.
Acts.6.13and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law,
Acts.7.53you who received the law as delivered by angels and did not keep it.”
Acts.13.15After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of exhortation for the people, say it.”
Acts.13.39from which you could not be freed by the law of Moses.
Acts.15.5But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”
Acts.18.13saying, “This man is persuading people to worship God contrary to the law.”
Acts.18.15But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”
Acts.21.20And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law,
Acts.21.24take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law.
Acts.21.28crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.”
Acts.22.3“I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day.
Acts.22.12“And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there,
Acts.23.3Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?”
Acts.23.29I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment.
Acts.24.14But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets,
Acts.25.8Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.”
Acts.28.23When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets.
Rom.2.12For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
Rom.2.13For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
Rom.2.14For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.
Rom.2.15They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them
Rom.2.17But if you call yourself a Jew and rely on the law and boast in God
Rom.2.18and know his will and approve what is excellent, because you are instructed from the law;
Rom.2.20an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—
Rom.2.23You who boast in the law dishonor God by breaking the law.
Rom.2.25For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
Rom.2.26So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?
Rom.2.27Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.
Rom.3.19Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
Rom.3.20For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
Rom.3.21But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—
Rom.3.27Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.
Rom.3.28For we hold that one is justified by faith apart from works of the law.
Rom.3.31Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Rom.4.13For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.
Rom.4.14For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.
Rom.4.15For the law brings wrath, but where there is no law there is no transgression.
Rom.4.16That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who the faith of Abraham, who is the father of us all,
Rom.5.13for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
Rom.5.20Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
Rom.6.14For sin will have no dominion over you, since you are not under law but under grace.
Rom.6.15What then? Are we to sin because we are not under law but under grace? By no means!
Rom.7.1Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives?
Rom.7.2Thus a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.
Rom.7.3Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.
Rom.7.4Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.
Rom.7.5For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
Rom.7.6But now we are released from the law, having died to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.
Rom.7.7What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”
Rom.7.8But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. Apart from the law, sin lies dead.
Rom.7.9I was once alive apart from the law, but when the commandment came, sin came alive and I died.
Rom.7.12So the law is holy, and the commandment is holy and righteous and good.
Rom.7.14For we know that the law is spiritual, but I am of the flesh, sold under sin.
Rom.7.16Now if I do what I do not want, I agree with the law, that it is good.
Rom.7.21So I find it to be a law that when I want to do right, evil lies close at hand.
Rom.7.22For I delight in the law of God, in my inner being,
Rom.7.23but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.
Rom.7.25Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
Rom.8.2For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.
Rom.8.3For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Rom.8.4in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
Rom.8.7For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.
Rom.9.4They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
Rom.9.31but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
Rom.10.4For Christ is the end of the law for righteousness to everyone who believes.
Rom.10.5For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them.
Rom.13.8Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.
Rom.13.10Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
1Cor.6.1When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints?
1Cor.6.6but brother goes to law against brother, and that before unbelievers?
1Cor.9.8Do I say these things on human authority? Does not the Law say the same?
1Cor.9.9For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned?
1Cor.9.20To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law.
1Cor.9.21To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law.
1Cor.14.21In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.”
1Cor.14.34the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.
1Cor.15.56The sting of death is sin, and the power of sin is the law.
Gal.2.16yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
Gal.2.19For through the law I died to the law, so that I might live to God.
Gal.2.21I do not nullify the grace of God, for if justification were through the law, then Christ died for no purpose.
Gal.3.2Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith?
Gal.3.5Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—
Gal.3.10For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”
Gal.3.11Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”
Gal.3.12But the law is not of faith, rather “The one who does them shall live by them.”
Gal.3.13Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—
Gal.3.17This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
Gal.3.18For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
Gal.3.19Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
Gal.3.21Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.
Gal.3.23Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.
Gal.3.24So then, the law was our guardian until Christ came, in order that we might be justified by faith.
Gal.4.4But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
Gal.4.5to redeem those who were under the law, so that we might receive adoption as sons.
Gal.4.21Tell me, you who desire to be under the law, do you not listen to the law?
Gal.5.3I testify again to every man who accepts circumcision that he is obligated to keep the whole law.
Gal.5.4You are severed from Christ, you who would be justified by the law; you have fallen away from grace.
Gal.5.14For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.”
Gal.5.18But if you are led by the Spirit, you are not under the law.
Gal.5.23gentleness, self-control; against such things there is no law.
Gal.6.2Bear one another’s burdens, and so fulfill the law of Christ.
Gal.6.13For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh.
Eph.2.15by abolishing the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,
Phil.3.5circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;
Phil.3.9and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—
1Tim.1.7desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.
1Tim.1.8Now we know that the law is good, if one uses it lawfully,
1Tim.1.9understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,
Titus.3.9But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.
Heb.7.5And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham.
Heb.7.11Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?
Heb.7.12For when there is a change in the priesthood, there is necessarily a change in the law as well.
Heb.7.19(for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.
Heb.7.28For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
Heb.8.4Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.
Heb.8.10For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
Heb.9.19For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Heb.9.22Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Heb.10.1For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
Heb.10.8When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),
Heb.10.16“ This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,”
Heb.10.28Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.
Jas.1.25But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
Jas.2.8If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well.
Jas.2.9But if you show partiality, you are committing sin and are convicted by the law as transgressors.
Jas.2.10For whoever keeps the whole law but fails in one point has become accountable for all of it.
Jas.2.11For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law.
Jas.2.12So speak and so act as those who are to be judged under the law of liberty.
Jas.4.11Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
Scripture quotations are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.