Matt.1.21She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”
Matt.3.6and they were baptized by him in the river Jordan, confessing their sins.
Matt.5.29If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.
Matt.5.30And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.
Matt.9.2And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.”
Matt.9.5For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’?
Matt.9.6But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.”
Matt.12.31Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.
Matt.13.41The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers,
Matt.18.6but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.
Matt.18.7“Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes!
Matt.18.8And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire.
Matt.18.9And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.
Matt.18.15“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.
Matt.18.21Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?”
Matt.26.28for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
Matt.27.4saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.”
Mark.1.4John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins.
Mark.1.5And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins.
Mark.2.5And when Jesus saw their faith, he said to the paralytic, “My son, your sins are forgiven.”
Mark.2.7“Why does this man speak that? He is blaspheming! Who can forgive sins but God alone?”
Mark.2.9Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’?
Mark.2.10But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
Mark.3.28“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter,
Mark.3.29but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—
Mark.9.42“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.
Mark.9.43And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
Mark.9.45And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell.
Mark.9.47And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,
Luke.1.77to give knowledge of salvation to his people in the forgiveness of their sins,
Luke.3.3And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.
Luke.5.20And when he saw their faith, he said, “Man, your sins are forgiven you.”
Luke.5.21And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”
Luke.5.23Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’?
Luke.5.24But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.”
Luke.7.47Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”
Luke.7.48And he said to her, “Your sins are forgiven.”
Luke.7.49Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?”
Luke.11.4and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.”
Luke.15.18I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you.
Luke.15.21And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’
Luke.17.1And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come!
Luke.17.2It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.
Luke.17.3Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him,
Luke.17.4and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”
Luke.24.47and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.
John.1.29The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
John.5.14Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.”
John.8.7And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”
John.8.11She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]
John.8.21So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.”
John.8.24I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”
John.8.34Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is a slave to sin.
John.8.46Which one of you convicts me of sin? If I tell the truth, why do you not believe me?
John.9.2And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
John.9.3Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.
John.9.34They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.
John.15.22If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.
John.15.24If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.
John.16.8And when he comes, he will convict the world concerning sin and righteousness and judgment:
John.16.9concerning sin, because they do not believe in me;
John.19.11Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
John.20.23If you forgive the sins of anyone, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”
Acts.2.38And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Acts.3.19Repent therefore, and turn again, that your sins may be blotted out,
Acts.5.31God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
Acts.7.60And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.
Acts.10.43To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
Acts.13.38Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything
Acts.22.16And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’
Acts.26.18to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
Rom.2.12For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
Rom.3.9What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,
Rom.3.20For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
Rom.3.23for all have sinned and fall short of the glory of God,
Rom.3.25whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.
Rom.4.7“ Blessed are those whose lawless deeds are forgiven, and whose sins are covered;
Rom.4.8blessed is the man against whom the Lord will not count his sin.”
Rom.5.12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—
Rom.5.13for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
Rom.5.14Yet death reigned from Adam to Moses, even over those whose sinning was not the transgression of Adam, who was a type of the one who was to come.
Rom.5.16And the free gift is not the result of that one man’s sin. For the judgment one trespass brought condemnation, but the free gift many trespasses brought justification.
Rom.5.20Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
Rom.5.21so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
Rom.6.1What shall we say then? Are we to continue in sin that grace may abound?
Rom.6.2By no means! How can we who died to sin still live in it?
Rom.6.6We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
Rom.6.7For one who has died has been set free from sin.
Rom.6.10For the death he died he died to sin, once for all, but the life he lives he lives to God.
Rom.6.11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Rom.6.12Let not sin therefore reign in your mortal bodies, to make you obey their passions.
Rom.6.13Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.
Rom.6.14For sin will have no dominion over you, since you are not under law but under grace.
Rom.6.15What then? Are we to sin because we are not under law but under grace? By no means!
Rom.6.16Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
Rom.6.17But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
Rom.6.18and, having been set free from sin, have become slaves of righteousness.
Rom.6.20When you were slaves of sin, you were free in regard to righteousness.
Rom.6.22But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.
Rom.6.23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Rom.7.7What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”
Rom.7.8But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. Apart from the law, sin lies dead.
Rom.7.9I was once alive apart from the law, but when the commandment came, sin came alive and I died.
Rom.7.11For sin, seizing an opportunity through the commandment, deceived me and through it killed me.
Rom.7.13Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.
Rom.7.14For we know that the law is spiritual, but I am of the flesh, sold under sin.
Rom.7.17So now it is no longer I who do it, but sin that dwells within me.
Rom.7.20Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
Rom.7.23but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.
Rom.7.25Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
Rom.8.2For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.
Rom.8.3For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Rom.8.10But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.
Rom.11.27“ and this will be my covenant with them when I take away their sins.”
Rom.14.23But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.
1Cor.6.18Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.
1Cor.7.28But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that.
1Cor.7.36If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.
1Cor.8.12Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ.
1Cor.15.3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,
1Cor.15.17And if Christ has not been raised, your faith is futile and you are still in your sins.
1Cor.15.34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
1Cor.15.56The sting of death is sin, and the power of sin is the law.
2Cor.5.21For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
2Cor.11.7Or did I commit a sin in