Matt.2.11And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.
Matt.5.24leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.
Matt.8.4And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”
Matt.27.34they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it.
Mark.1.44and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.”
Mark.15.23And they offered him wine mixed with myrrh, but he did not take it.
Luke.2.24and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.”
Luke.5.33And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.”
Luke.6.29To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either.
Acts.7.41And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands.
Acts.8.18Now when Simon saw that the Spirit was given through the laying on of the apostleshands, he offered them money,
Acts.14.13And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.
Rom.11.16If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
1Cor.8.1Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledgepuffs up, but love builds up.
1Cor.8.4Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.”
1Cor.8.7However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.
1Cor.8.10For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols?
1Cor.10.19What do I imply then? That food offered to idols is anything, or that an idol is anything?
1Cor.10.20No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons.
1Cor.10.28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience
Heb.5.1For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.
Heb.5.3Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.
Heb.7.27He has no need, those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.
Heb.8.3For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer.
Heb.8.4Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.
Heb.9.7but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.
Heb.9.9(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
Heb.9.14how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.
Heb.9.25Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,
Heb.9.28so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
Heb.10.1For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
Heb.10.2Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sin?
Heb.10.8When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),
Heb.10.12But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,
Heb.11.4By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.
Heb.11.17By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son,
Heb.12.28Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,
Heb.13.15Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.
Jas.2.21Was not Abraham our father justified by works when he offered up his son Isaac on the altar?
1Pet.2.5you yourselves living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
Rev.8.3And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne,