| Luke.1.59 | And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, |
| Luke.2.21 | And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. |
| John.7.22 | Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. |
| Acts.7.8 | And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. |
| Acts.10.45 | And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. |
| Acts.15.1 | But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” |
| Acts.15.5 | But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.” |
| Acts.16.3 | Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. |
| Acts.21.21 | and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. |
| Rom.3.30 | since God is one. He will justify the circumcised by faith and the uncircumcised through faith. |
| Rom.4.9 | Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness. |
| Rom.4.10 | How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. |
| Rom.4.11 | He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, |
| Rom.4.12 | and to make him the father of the circumcised who are not merely circumcised but who also walk in the of the faith that our father Abraham had before he was circumcised. |
| Rom.15.8 | For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, |
| 1Cor.7.18 | Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. |
| Gal.2.3 | But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. |
| Gal.2.7 | On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised |
| Gal.2.8 | (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), |
| Gal.2.9 | and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. |
| Gal.6.12 | It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. |
| Gal.6.13 | For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. |
| Phil.3.5 | circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; |
| Col.2.11 | In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, |
| Col.3.11 | Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. |