Matt.1.23Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).
Matt.2.6“‘ And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”
Matt.9.13Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
Matt.10.42And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”
Matt.12.7And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.
Matt.26.70But he denied it before them all, saying, “I do not know what you mean.”
Matt.27.33And when they came to a place called Golgotha (which means Place of a Skull),
Mark.5.41Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.”
Mark.6.48And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them,
Mark.9.10So they kept the matter to themselves, questioning what this rising from the dead might mean.
Mark.9.41For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.
Mark.14.68But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed.
Mark.15.22And they brought him to the place called Golgotha (which means Place of a Skull).
Mark.15.34And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”
Luke.8.3and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.
Luke.8.9And when his disciples asked him what this parable meant,
Luke.15.26And he called one of the servants and asked what these things meant.
Luke.16.9And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.
Luke.18.36And hearing a crowd going by, he inquired what this meant.
John.1.38Jesus turned and saw them and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?”
John.1.41He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).
John.1.42He brought him to Jesus. Jesus looked at him and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter).
John.7.36What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”
John.9.7and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.
John.11.13Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.
John.16.18So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.”
John.16.19Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’?
John.20.16Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher).
Acts.2.12And all were amazed and perplexed, saying to one another, “What does this mean?”
Acts.4.9if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,
Acts.4.36Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus,
Acts.9.36Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity.
Acts.10.14But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.”
Acts.10.17Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate
Acts.11.8But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’
Acts.13.8But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith.
Acts.17.20For you bring some strange things to our ears. We wish to know therefore what these things mean.”
Rom.2.4Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?
Rom.3.4By no means! Let God be true though every one were a liar, as it is written, “ That you may be justified in your words, and prevail when you are judged.”
Rom.3.6By no means! For then how could God judge the world?
Rom.3.31Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Rom.6.2By no means! How can we who died to sin still live in it?
Rom.6.15What then? Are we to sin because we are not under law but under grace? By no means!
Rom.7.7What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”
Rom.7.13Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.
Rom.9.8This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
Rom.9.14What shall we say then? Is there injustice on God’s part? By no means!
Rom.11.1I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
Rom.11.11So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
Rom.11.12Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!
Rom.11.15For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
1Cor.1.12What I mean is that each one of you says, “I Paul,” or “I Apollos,” or “I Cephas,” or “I Christ.”
1Cor.5.10not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.
1Cor.6.13Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.
1Cor.7.29This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none,
1Cor.9.22To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.
1Cor.10.29I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience?
1Cor.14.10There are doubtless many different languages in the world, and none is without meaning,
1Cor.14.11but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me.
1Cor.15.29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
2Cor.8.3For they gave according to their means, as I can testify, and beyond their means, of their own free will,
2Cor.8.13I do not mean that others should be eased and you burdened, but that as a matter of fairness
Gal.3.17This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
Gal.4.1I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything,
Eph.4.9(In saying, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth?
Phil.1.22If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.
Phil.3.11that by any means possible I may attain the resurrection from the dead.
1Tim.6.5and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.
Heb.9.12he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
2Pet.3.6and that by means of these the world that then existed was deluged with water and perished.
Rev.9.19For the power of the horses is in their mouths and in their tails, for their tails are serpents with heads, and by means of them they wound.