| Matt.1.21 |
she will bear a son, and you shall call his name Jesus, for he will
save his people from their sins."
|
| Matt.3.6 |
and they were baptized by him in the river Jordan, confessing their
sins.
|
| Matt.5.29 |
If your right eye causes you to sin, pluck it out and throw it away; it
is better that you lose one of your members than that your whole body
be thrown into hell.
|
| Matt.5.30 |
And if your right hand causes you to sin, cut it off and throw it away;
it is better that you lose one of your members than that your whole
body go into hell.
|
| Matt.9.2 |
And behold, they brought to him a paralytic, lying on his bed; and when
Jesus saw their faith he said to the paralytic, "Take heart, my son;
your sins are forgiven."
|
| Matt.9.5 |
For which is easier, to say, `Your sins are forgiven,' or to say, `Rise
and walk'?
|
| Matt.9.6 |
But that you may know that the Son of man has authority on earth to
forgive sins"--he then said to the paralytic--"Rise, take up your bed
and go home."
|
| Matt.12.31 |
Therefore I tell you, every sin and blasphemy will be forgiven men, but
the blasphemy against the Spirit will not be forgiven.
|
| Matt.13.41 |
The Son of man will send his angels, and they will gather out of his
kingdom all causes of sin and all evildoers,
|
| Matt.18.6 |
but whoever causes one of these little ones who believe in me to sin,
it would be better for him to have a great millstone fastened round his
neck and to be drowned in the depth of the sea.
|
| Matt.18.7 |
"Woe to the world for temptations to sin! For it is necessary that
temptations come, but woe to the man by whom the temptation comes!
|
| Matt.18.8 |
And if your hand or your foot causes you to sin, cut it off and throw
it away; it is better for you to enter life maimed or lame than with
two hands or two feet to be thrown into the eternal fire.
|
| Matt.18.9 |
And if your eye causes you to sin, pluck it out and throw it away; it
is better for you to enter life with one eye than with two eyes to be
thrown into the hell of fire.
|
| Matt.18.15 |
"If your brother sins against you, go and tell him his fault, between
you and him alone. If he listens to you, you have gained your brother.
|
| Matt.18.21 |
Then Peter came up and said to him, "Lord, how often shall my brother
sin against me, and I forgive him? As many as seven times?"
|
| Matt.26.28 |
for this is my blood of the covenant, which is poured out for many for
the forgiveness of sins.
|
| Matt.27.4 |
saying, "I have sinned in betraying innocent blood." They said, "What
is that to us? See to it yourself."
|
| Mark.1.4 |
John the baptizer appeared in the wilderness, preaching a baptism of
repentance for the forgiveness of sins.
|
| Mark.1.5 |
And there went out to him all the country of Judea, and all the people
of Jerusalem; and they were baptized by him in the river Jordan,
confessing their sins.
|
| Mark.2.5 |
And when Jesus saw their faith, he said to the paralytic, "My son, your
sins are forgiven."
|
| Mark.2.7 |
"Why does this man speak thus? It is blasphemy! Who can forgive sins
but God alone?"
|
| Mark.2.9 |
Which is easier, to say to the paralytic, `Your sins are forgiven,' or
to say, `Rise, take up your pallet and walk'?
|
| Mark.2.10 |
But that you may know that the Son of man has authority on earth to
forgive sins"--he said to the paralytic--
|
| Mark.3.28 |
"Truly, I say to you, all sins will be forgiven the sons of men, and
whatever blasphemies they utter;
|
| Mark.3.29 |
but whoever blasphemes against the Holy Spirit never has forgiveness,
but is guilty of an eternal sin"--
|
| Mark.9.42 |
"Whoever causes one of these little ones who believe in me to sin, it
would be better for him if a great millstone were hung round his neck
and he were thrown into the sea.
|
| Mark.9.43 |
And if your hand causes you to sin, cut it off; it is better for you to
enter life maimed than with two hands to go to hell, to the
unquenchable fire.
|
| Mark.9.45 |
And if your foot causes you to sin, cut it off; it is better for you to
enter life lame than with two feet to be thrown into hell.
|
| Mark.9.47 |
And if your eye causes you to sin, pluck it out; it is better for you
to enter the kingdom of God with one eye than with two eyes to be
thrown into hell,
|
| Luke.1.77 |
to give knowledge of salvation to his people in the forgiveness of
their sins,
|
| Luke.3.3 |
and he went into all the region about the Jordan, preaching a baptism
of repentance for the forgiveness of sins.
|
| Luke.5.20 |
And when he saw their faith he said, "Man, your sins are forgiven you."
|
| Luke.5.21 |
And the scribes and the Pharisees began to question, saying, "Who is
this that speaks blasphemies? Who can forgive sins but God only?"
|
| Luke.5.23 |
Which is easier, to say, `Your sins are forgiven you,' or to say, `Rise
and walk'?
|
| Luke.5.24 |
But that you may know that the Son of man has authority on earth to
forgive sins"--he said to the man who was paralyzed--"I say to you,
rise, take up your bed and go home."
|
| Luke.7.47 |
Therefore I tell you, her sins, which are many, are forgiven, for she
loved much; but he who is forgiven little, loves little."
|
| Luke.7.48 |
And he said to her, "Your sins are forgiven."
|
| Luke.7.49 |
Then those who were at table with him began to say among themselves,
"Who is this, who even forgives sins?"
|
| Luke.11.4 |
and forgive us our sins, for we ourselves forgive every one who is
indebted to us; and lead us not into temptation."
|
| Luke.15.18 |
I will arise and go to my father, and I will say to him, "Father, I
have sinned against heaven and before you;
|
| Luke.15.21 |
And the son said to him, `Father, I have sinned against heaven and
before you; I am no longer worthy to be called your son.'
|
| Luke.17.1 |
And he said to his disciples, "Temptations to sin are sure to come;
but woe to him by whom they come!
|
| Luke.17.2 |
It would be better for him if a millstone were hung round his neck and
he were cast into the sea, than that he should cause one of these
little ones to sin.
|
| Luke.17.3 |
Take heed to yourselves; if your brother sins, rebuke him, and if he
repents, forgive him;
|
| Luke.17.4 |
and if he sins against you seven times in the day, and turns to you
seven times, and says, `I repent,' you must forgive him."
|
| Luke.24.47 |
and that repentance and forgiveness of sins should be preached in his
name to all nations, beginning from Jerusalem.
|
| John.1.29 |
The next day he saw Jesus coming toward him, and said, "Behold, the
Lamb of God, who takes away the sin of the world!
|
| John.5.14 |
Afterward, Jesus found him in the temple, and said to him, "See, you
are well! Sin no more, that nothing worse befall you."
|
| John.8.7 |
And as they continued to ask him, he stood up and said to them, "Let
him who is without sin among you be the first to throw a stone at her."
|
| John.8.11 |
She said, "No one, Lord." And Jesus said, "Neither do I condemn you;
go, and do not sin again."
|
| John.8.21 |
Again he said to them, "I go away, and you will seek me and die in
your sin; where I am going, you cannot come."
|
| John.8.24 |
I told you that you would die in your sins, for you will die in your
sins unless you believe that I am he."
|
| John.8.34 |
Jesus answered them, "Truly, truly, I say to you, every one who
commits sin is a slave to sin.
|
| John.8.46 |
Which of you convicts me of sin? If I tell the truth, why do you not
believe me?
|
| John.9.2 |
And his disciples asked him, "Rabbi, who sinned, this man or his
parents, that he was born blind?"
|
| John.9.3 |
Jesus answered, "It was not that this man sinned, or his parents, but
that the works of God might be made manifest in him.
|
| John.9.34 |
They answered him, "You were born in utter sin, and would you teach
us?" And they cast him out.
|
| John.15.22 |
If I had not come and spoken to them, they would not have sin; but now
they have no excuse for their sin.
|
| John.15.24 |
If I had not done among them the works which no one else did, they
would not have sin; but now they have seen and hated both me and my
Father.
|
| John.16.8 |
And when he comes, he will convince the world concerning sin and
righteousness and judgment:
|
| John.16.9 |
concerning sin, because they do not believe in me;
|
| John.19.11 |
Jesus answered him, "You would have no power over me unless it had been
given you from above; therefore he who delivered me to you has the
greater sin."
|
| John.20.23 |
If you forgive the sins of any, they are forgiven; if you retain the
sins of any, they are retained."
|
| Acts.2.38 |
And Peter said to them, "Repent, and be baptized every one of you in
the name of Jesus Christ for the forgiveness of your sins; and you
shall receive the gift of the Holy Spirit.
|
| Acts.3.19 |
Repent therefore, and turn again, that your sins may be blotted out,
that times of refreshing may come from the presence of the Lord,
|
| Acts.5.31 |
God exalted him at his right hand as Leader and Savior, to give
repentance to Israel and forgiveness of sins.
|
| Acts.7.60 |
And he knelt down and cried with a loud voice, "Lord, do not hold this
sin against them." And when he had said this, he fell asleep.
|
| Acts.10.43 |
To him all the prophets bear witness that every one who believes in him
receives forgiveness of sins through his name."
|
| Acts.13.38 |
Let it be known to you therefore, brethren, that through this man
forgiveness of sins is proclaimed to you,
|
| Acts.22.16 |
And now why do you wait? Rise and be baptized, and wash away your sins,
calling on his name.'
|
| Acts.26.18 |
to open their eyes, that they may turn from darkness to light and from
the power of Satan to God, that they may receive forgiveness of sins
and a place among those who are sanctified by faith in me.'
|
| Rom.2.12 |
All who have sinned without the law will also perish without the law,
and all who have sinned under the law will be judged by the law.
|
| Rom.3.9 |
What then? Are we Jews any better off? No, not at all; for I have
already charged that all men, both Jews and Greeks, are under the power
of sin,
|
| Rom.3.20 |
For no human being will be justified in his sight by works of the law,
since through the law comes knowledge of sin.
|
| Rom.3.23 |
since all have sinned and fall short of the glory of God,
|
| Rom.3.25 |
whom God put forward as an expiation by his blood, to be received by
faith. This was to show God's righteousness, because in his divine
forbearance he had passed over former sins;
|
| Rom.4.7 |
"Blessed are those whose iniquities are forgiven, and whose sins are
covered;
|
| Rom.4.8 |
blessed is the man against whom the Lord will not reckon his sin."
|
| Rom.5.12 |
Therefore as sin came into the world through one man and death
through sin, and so death spread to all men because all men sinned--
|
| Rom.5.13 |
sin indeed was in the world before the law was given, but sin is not
counted where there is no law.
|
| Rom.5.14 |
Yet death reigned from Adam to Moses, even over those whose sins were
not like the transgression of Adam, who was a type of the one who was
to come.
|
| Rom.5.16 |
And the free gift is not like the effect of that one man's sin. For the
judgment following one trespass brought condemnation, but the free gift
following many trespasses brings justification.
|
| Rom.5.20 |
Law came in, to increase the trespass; but where sin increased, grace
abounded all the more,
|
| Rom.5.21 |
so that, as sin reigned in death, grace also might reign through
righteousness to eternal life through Jesus Christ our Lord.
|
| Rom.6.1 |
What shall we say then? Are we to continue in sin that grace may
abound?
|
| Rom.6.2 |
By no means! How can we who died to sin still live in it?
|
| Rom.6.6 |
We know that our old self was crucified with him so that the sinful
body might be destroyed, and we might no longer be enslaved to sin.
|
| Rom.6.7 |
For he who has died is freed from sin.
|
| Rom.6.10 |
The death he died he died to sin, once for all, but the life he lives
he lives to God.
|
| Rom.6.11 |
So you also must consider yourselves dead to sin and alive to God in
Christ Jesus.
|
| Rom.6.12 |
Let not sin therefore reign in your mortal bodies, to make you obey
their passions.
|
| Rom.6.13 |
Do not yield your members to sin as instruments of wickedness, but
yield yourselves to God as men who have been brought from death to
life, and your members to God as instruments of righteousness.
|
| Rom.6.14 |
For sin will have no dominion over you, since you are not under law but
under grace.
|
| Rom.6.15 |
What then? Are we to sin because we are not under law but under
grace? By no means!
|
| Rom.6.16 |
Do you not know that if you yield yourselves to any one as obedient
slaves, you are slaves of the one whom you obey, either of sin, which
leads to death, or of obedience, which leads to righteousness?
|
| Rom.6.17 |
But thanks be to God, that you who were once slaves of sin have become
obedient from the heart to the standard of teaching to which you were
committed,
|
| Rom.6.18 |
and, having been set free from sin, have become slaves of righteousness.
|
| Rom.6.20 |
When you were slaves of sin, you were free in regard to righteousness.
|
| Rom.6.22 |
But now that you have been set free from sin and have become slaves of
God, the return you get is sanctification and its end, eternal life.
|
| Rom.6.23 |
For the wages of sin is death, but the free gift of God is eternal life
in Christ Jesus our Lord.
|
| Rom.7.7 |
What then shall we say? That the law is sin? By no means! Yet, if it
had not been for the law, I should not have known sin. I should not
have known what it is to covet if the law had not said, "You shall not
covet."
|
| Rom.7.8 |
But sin, finding opportunity in the commandment, wrought in me all
kinds of covetousness. Apart from the law sin lies dead.
|
| Rom.7.9 |
I was once alive apart from the law, but when the commandment came, sin
revived and I died;
|
| Rom.7.11 |
For sin, finding opportunity in the commandment, deceived me and by it
killed me.
|
| Rom.7.13 |
Did that which is good, then, bring death to me? By no means! It was
sin, working death in me through what is good, in order that sin might
be shown to be sin, and through the commandment might become sinful
beyond measure.
|
| Rom.7.14 |
We know that the law is spiritual; but I am carnal, sold under sin.
|
| Rom.7.17 |
So then it is no longer I that do it, but sin which dwells within me.
|
| Rom.7.20 |
Now if I do what I do not want, it is no longer I that do it, but sin
which dwells within me.
|
| Rom.7.23 |
but I see in my members another law at war with the law of my mind and
making me captive to the law of sin which dwells in my members.
|
| Rom.7.25 |
Thanks be to God through Jesus Christ our Lord! So then, I of myself
serve the law of God with my mind, but with my flesh I serve the law of
sin.
|
| Rom.8.2 |
For the law of the Spirit of life in Christ Jesus has set me free from
the law of sin and death.
|
| Rom.8.3 |
For God has done what the law, weakened by the flesh, could not do:
sending his own Son in the likeness of sinful flesh and for sin, he
condemned sin in the flesh,
|
| Rom.8.10 |
But if Christ is in you, although your bodies are dead because of sin,
your spirits are alive because of righteousness.
|
| Rom.11.27 |
"and this will be my covenant with them when I take away their sins."
|
| Rom.14.23 |
But he who has doubts is condemned, if he eats, because he does not act
from faith; for whatever does not proceed from faith is sin.
|
| 1Cor.6.18 |
Shun immorality. Every other sin which a man commits is outside the
body; but the immoral man sins against his own body.
|
| 1Cor.7.28 |
But if you marry, you do not sin, and if a girl marries she does not
sin. Yet those who marry will have worldly troubles, and I would spare
you that.
|
| 1Cor.7.36 |
If any one thinks that he is not behaving properly toward his
betrothed, if his passions are strong, and it has to be, let him do as
he wishes: let them marry--it is no sin.
|
| 1Cor.8.12 |
Thus, sinning against your brethren and wounding their conscience when
it is weak, you sin against Christ.
|
| 1Cor.15.3 |
For I delivered to you as of first importance what I also received,
that Christ died for our sins in accordance with the scriptures,
|
| 1Cor.15.17 |
If Christ has not been raised, your faith is futile and you are still
in your sins.
|
| 1Cor.15.34 |
Come to your right mind, and sin no more. For some have no knowledge of
God. I say this to your shame.
|
| 1Cor.15.56 |
The sting of death is sin, and the power of sin is the law.
|
| 2Cor.5.21 |
For our sake he made him to be sin who knew no sin, so that in him we
might become the righteousness of God.
|
| 2Cor.11.7 |
Did I commit a sin in abasing myself so that you might be exalted,
because I preached God's gospel without cost to you?
|
| 2Cor.12.21 |
I fear that when I come again my God may humble me before you, and I
may have to mourn over many of those who sinned before and have not
repented of the impurity, immorality, and licentiousness which they
have practiced.
|
| 2Cor.13.2 |
I warned those who sinned before and all the others, and I warn them
now while absent, as I did when present on my second visit, that if I
come again I will not spare them--
|
| Gal.1.4 |
who gave himself for our sins to deliver us from the present evil age,
according to the will of our God and Father;
|
| Gal.2.17 |
But if, in our endeavor to be justified in Christ, we ourselves were
found to be sinners, is Christ then an agent of sin? Certainly not!
|
| Gal.3.22 |
But the scripture consigned all things to sin, that what was promised
to faith in Jesus Christ might be given to those who believe.
|
| Eph.2.1 |
And you he made alive, when you were dead through the trespasses and
sins
|
| Eph.4.26 |
Be angry but do not sin; do not let the sun go down on your anger,
|
| Col.1.14 |
in whom we have redemption, the forgiveness of sins.
|
| 1Thess.2.16 |
by hindering us from speaking to the Gentiles that they may be
saved--so as always to fill up the measure of their sins. But God's
wrath has come upon them at last!
|
| 1Tim.5.20 |
As for those who persist in sin, rebuke them in the presence of all, so
that the rest may stand in fear.
|
| 1Tim.5.22 |
Do not be hasty in the laying on of hands, nor participate in another
man's sins; keep yourself pure.
|
| 1Tim.5.24 |
The sins of some men are conspicuous, pointing to judgment, but the
sins of others appear later.
|
| 2Tim.3.6 |
For among them are those who make their way into households and capture
weak women, burdened with sins and swayed by various impulses,
|
| Heb.1.3 |
He reflects the glory of God and bears the very stamp of his nature,
upholding the universe by his word of power. When he had made
purification for sins, he sat down at the right hand of the Majesty on
high,
|
| Heb.2.17 |
Therefore he had to be made like his brethren in every respect, so that
he might become a merciful and faithful high priest in the service of
God, to make expiation for the sins of the people.
|
| Heb.3.13 |
But exhort one another every day, as long as it is called "today," that
none of you may be hardened by the deceitfulness of sin.
|
| Heb.3.17 |
And with whom was he provoked forty years? Was it not with those who
sinned, whose bodies fell in the wilderness?
|
| Heb.4.15 |
For we have not a high priest who is unable to sympathize with our
weaknesses, but one who in every respect has been tempted as we are,
yet without sin.
|
| Heb.5.1 |
For every high priest chosen from among men is appointed to act on
behalf of men in relation to God, to offer gifts and sacrifices for
sins.
|
| Heb.5.3 |
Because of this he is bound to offer sacrifice for his own sins as well
as for those of the people.
|
| Heb.7.27 |
He has no need, like those high priests, to offer sacrifices daily,
first for his own sins and then for those of the people; he did this
once for all when he offered up himself.
|
| Heb.8.12 |
For I will be merciful toward their iniquities, and I will remember
their sins no more."
|
| Heb.9.22 |
Indeed, under the law almost everything is purified with blood, and
without the shedding of blood there is no forgiveness of sins.
|
| Heb.9.26 |
for then he would have had to suffer repeatedly since the foundation of
the world. But as it is, he has appeared once for all at the end of the
age to put away sin by the sacrifice of himself.
|
| Heb.9.28 |
so Christ, having been offered once to bear the sins of many, will
appear a second time, not to deal with sin but to save those who are
eagerly waiting for him.
|
| Heb.10.2 |
Otherwise, would they not have ceased to be offered? If the worshipers
had once been cleansed, they would no longer have any consciousness of
sin.
|
| Heb.10.3 |
But in these sacrifices there is a reminder of sin year after year.
|
| Heb.10.4 |
For it is impossible that the blood of bulls and goats should take away
sins.
|
| Heb.10.6 |
in burnt offerings and sin offerings thou hast taken no pleasure.
|
| Heb.10.8 |
When he said above, "Thou hast neither desired nor taken pleasure in
sacrifices and offerings and burnt offerings and sin offerings" (these
are offered according to the law),
|
| Heb.10.11 |
And every priest stands daily at his service, offering repeatedly the
same sacrifices, which can never take away sins.
|
| Heb.10.12 |
But when Christ had offered for all time a single sacrifice for sins,
he sat down at the right hand of God,
|
| Heb.10.17 |
then he adds, "I will remember their sins and their misdeeds no more."
|
| Heb.10.18 |
Where there is forgiveness of these, there is no longer any offering
for sin.
|
| Heb.10.26 |
For if we sin deliberately after receiving the knowledge of the
truth, there no longer remains a sacrifice for sins,
|
| Heb.11.25 |
choosing rather to share ill-treatment with the people of God than to
enjoy the fleeting pleasures of sin.
|
| Heb.12.1 |
Therefore, since we are surrounded by so great a cloud of witnesses,
let us also lay aside every weight, and sin which clings so closely,
and let us run with perseverance the race that is set before us,
|
| Heb.12.4 |
In your struggle against sin you have not yet resisted to the point of
shedding your blood.
|
| Heb.13.11 |
For the bodies of those animals whose blood is brought into the
sanctuary by the high priest as a sacrifice for sin are burned outside
the camp.
|
| Jas.9.7 |
Then desire when it has conceived gives birth to sin; and sin when it
is full-grown brings forth death.
|
| Jas.10.9 |
But if you show partiality, you commit sin, and are convicted by the
law as transgressors.
|
| Jas.12.17 |
Whoever knows what is right to do and fails to do it, for him it is sin.
|
| Jas.13.15 |
and the prayer of faith will save the sick man, and the Lord will raise
him up; and if he has committed sins, he will be forgiven.
|
| Jas.13.16 |
Therefore confess your sins to one another, and pray for one another,
that you may be healed. The prayer of a righteous man has great power
in its effects.
|
| Jas.13.20 |
let him know that whoever brings back a sinner from the error of his
way will save his soul from death and will cover a multitude of sins.
|
| 1Pet.2.22 |
He committed no sin; no guile was found on his lips.
|
| 1Pet.2.24 |
He himself bore our sins in his body on the tree, that we might die to
sin and live to righteousness. By his wounds you have been healed.
|
| 1Pet.3.18 |
For Christ also died for sins once for all, the righteous for the
unrighteous, that he might bring us to God, being put to death in the
flesh but made alive in the spirit;
|
| 1Pet.4.1 |
Since therefore Christ suffered in the flesh, arm yourselves with the
same thought, for whoever has suffered in the flesh has ceased from sin,
|
| 1Pet.4.8 |
Above all hold unfailing your love for one another, since love covers a
multitude of sins.
|
| 2Pet.1.9 |
For whoever lacks these things is blind and shortsighted and has
forgotten that he was cleansed from his old sins.
|
| 2Pet.2.4 |
For if God did not spare the angels when they sinned, but cast them
into hell and committed them to pits of nether gloom to be kept until
the judgment;
|
| 2Pet.2.14 |
They have eyes full of adultery, insatiable for sin. They entice
unsteady souls. They have hearts trained in greed. Accursed children!
|
| 1John.1.7 |
but if we walk in the light, as he is in the light, we have fellowship
with one another, and the blood of Jesus his Son cleanses us from all
sin.
|
| 1John.1.8 |
If we say we have no sin, we deceive ourselves, and the truth is not in
us.
|
| 1John.1.9 |
If we confess our sins, he is faithful and just, and will forgive our
sins and cleanse us from all unrighteousness.
|
| 1John.1.10 |
If we say we have not sinned, we make him a liar, and his word is not
in us.
|
| 1John.2.1 |
My little children, I am writing this to you so that you may not sin;
but if any one does sin, we have an advocate with the Father, Jesus
Christ the righteous;
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| 1John.2.2 |
and he is the expiation for our sins, and not for ours only but also
for the sins of the whole world.
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| 1John.2.12 |
I am writing to you, little children, because your sins are forgiven
for his sake.
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| 1John.3.4 |
Every one who commits sin is guilty of lawlessness; sin is
lawlessness.
|
| 1John.3.5 |
You know that he appeared to take away sins, and in him there is no sin.
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| 1John.3.6 |
No one who abides in him sins; no one who sins has either seen him or
known him.
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| 1John.3.8 |
He who commits sin is of the devil; for the devil has sinned from the
beginning. The reason the Son of God appeared was to destroy the works
of the devil.
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| 1John.3.9 |
No one born of God commits sin; for God's nature abides in him, and he
cannot sin because he is born of God.
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| 1John.4.10 |
In this is love, not that we loved God but that he loved us and sent
his Son to be the expiation for our sins.
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| 1John.5.16 |
If any one sees his brother committing what is not a mortal sin, he
will ask, and God will give him life for those whose sin is not mortal.
There is sin which is mortal; I do not say that one is to pray for that.
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| 1John.5.17 |
All wrongdoing is sin, but there is sin which is not mortal.
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| 1John.5.18 |
We know that any one born of God does not sin, but He who was born of
God keeps him, and the evil one does not touch him.
|
| Rev.1.5 |
and from Jesus Christ the faithful witness, the first-born of the dead,
and the ruler of kings on earth.
To him who loves us and has freed us from our sins by his blood
|
| Rev.18.4 |
Then I heard another voice from heaven saying,
"Come out of her, my people, lest you take part in her sins, lest you
share in her plagues;
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| Rev.18.5 |
for her sins are heaped high as heaven, and God has remembered her
iniquities.
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