Matt.5.17  "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them.
Matt.5.18  For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished.
Matt.7.12  So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.
Matt.8.14  And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever;
Matt.10.35  For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;
Matt.11.13  For all the prophets and the law prophesied until John;
Matt.12.5  Or have you not read in the law how on the sabbath the priests in the temple profane the sabbath, and are guiltless?
Matt.22.36  "Teacher, which is the great commandment in the law?"
Matt.22.40  On these two commandments depend all the law and the prophets."
Matt.23.23  "Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others.
Mark.1.30  Now Simon's mother-in-law lay sick with a fever, and immediately they told him of her.
Luke.2.22  And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord
Luke.2.23  (as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord")
Luke.2.24  and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtledoves, or two young pigeons."
Luke.2.27  And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law,
Luke.2.39  And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
Luke.4.38  And he arose and left the synagogue, and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they besought him for her.
Luke.5.17  On one of those days, as he was teaching, there were Pharisees and teachers of the law sitting by, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was with him to heal.
Luke.10.26  He said to him, "What is written in the law? How do you read?"
Luke.12.53  they will be divided, father against son and son against father, mother against daughter and daughter against her mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law."
Luke.16.16  "The law and the prophets were until John; since then the good news of the kingdom of God is preached, and every one enters it violently.
Luke.16.17  But it is easier for heaven and earth to pass away, than for one dot of the law to become void.
Luke.24.44  Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled."
John.1.17  For the law was given through Moses; grace and truth came through Jesus Christ.
John.1.45  Philip found Nathana-el, and said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph."
John.7.19  Did not Moses give you the law? Yet none of you keeps the law. Why do you seek to kill me?"
John.7.23  If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man's whole body well?
John.7.49  But this crowd, who do not know the law, are accursed."
John.7.51  "Does our law judge a man without first giving him a hearing and learning what he does?"
John.8.5  Now in the law Moses commanded us to stone such. What do you say about her?"
John.8.17  In your law it is written that the testimony of two men is true;
John.10.34  Jesus answered them, "Is it not written in your law, `I said, you are gods'?
John.12.34  The crowd answered him, "We have heard from the law that the Christ remains for ever. How can you say that the Son of man must be lifted up? Who is this Son of man?"
John.15.25  It is to fulfil the word that is written in their law, `They hated me without a cause.'
John.18.13  First they led him to Annas; for he was the father-in-law of Caiaphas, who was high priest that year.
John.18.31  Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put any man to death."
John.19.7  The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."
Acts.5.34  But a Pharisee in the council named Gamaliel, a teacher of the law, held in honor by all the people, stood up and ordered the men to be put outside for a while.
Acts.6.13  and set up false witnesses who said, "This man never ceases to speak words against this holy place and the law;
Acts.7.53  you who received the law as delivered by angels and did not keep it."
Acts.13.15  After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it."
Acts.13.39  and by him every one that believes is freed from everything from which you could not be freed by the law of Moses.
Acts.15.5  But some believers who belonged to the party of the Pharisees rose up, and said, "It is necessary to circumcise them, and to charge them to keep the law of Moses."
Acts.18.13  saying, "This man is persuading men to worship God contrary to the law."
Acts.18.15  but since it is a matter of questions about words and names and your own law, see to it yourselves; I refuse to be a judge of these things."
Acts.21.20  And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed; they are all zealous for the law,
Acts.21.24  take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you but that you yourself live in observance of the law.
Acts.21.28  crying out, "Men of Israel, help! This is the man who is teaching men everywhere against the people and the law and this place; moreover he also brought Greeks into the temple, and he has defiled this holy place."
Acts.22.3  "I am a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated according to the strict manner of the law of our fathers, being zealous for God as you all are this day.
Acts.22.12  "And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there,
Acts.23.3  Then Paul said to him, "God shall strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?"
Acts.23.29  I found that he was accused about questions of their law, but charged with nothing deserving death or imprisonment.
Acts.24.14  But this I admit to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the law or written in the prophets,
Acts.25.8  Paul said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended at all."
Acts.28.23  When they had appointed a day for him, they came to him at his lodging in great numbers. And he expounded the matter to them from morning till evening, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets.
Rom.2.12  All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
Rom.2.13  For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
Rom.2.14  When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law.
Rom.2.15  They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them
Rom.2.17  But if you call yourself a Jew and rely upon the law and boast of your relation to God
Rom.2.18  and know his will and approve what is excellent, because you are instructed in the law,
Rom.2.20  a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--
Rom.2.23  You who boast in the law, do you dishonor God by breaking the law?
Rom.2.25  Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.
Rom.2.26  So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?
Rom.2.27  Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.
Rom.3.19  Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
Rom.3.20  For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.
Rom.3.21  But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it,
Rom.3.28  For we hold that a man is justified by faith apart from works of law.
Rom.3.31  Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Rom.4.13  The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.
Rom.4.14  If it is the adherents of the law who are to be the heirs, faith is null and the promise is void.
Rom.4.15  For the law brings wrath, but where there is no law there is no transgression.
Rom.4.16  That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,
Rom.5.13  sin indeed was in the world before the law was given, but sin is not counted where there is no law.
Rom.5.20  Law came in, to increase the trespass; but where sin increased, grace abounded all the more,
Rom.6.14  For sin will have no dominion over you, since you are not under law but under grace.
Rom.6.15  What then? Are we to sin because we are not under law but under grace? By no means!
Rom.7.1  Do you not know, brethren--for I am speaking to those who know the law--that the law is binding on a person only during his life?
Rom.7.2  Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband.
Rom.7.3  Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.
Rom.7.4  Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.
Rom.7.5  While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
Rom.7.6  But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.
Rom.7.7  What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."
Rom.7.8  But sin, finding opportunity in the commandment, wrought in me all kinds of covetousness. Apart from the law sin lies dead.
Rom.7.9  I was once alive apart from the law, but when the commandment came, sin revived and I died;
Rom.7.12  So the law is holy, and the commandment is holy and just and good.
Rom.7.14  We know that the law is spiritual; but I am carnal, sold under sin.
Rom.7.16  Now if I do what I do not want, I agree that the law is good.
Rom.7.21  So I find it to be a law that when I want to do right, evil lies close at hand.
Rom.7.22  For I delight in the law of God, in my inmost self,
Rom.7.23  but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.
Rom.7.25  Thanks be to God through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.
Rom.8.2  For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.
Rom.8.3  For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Rom.8.4  in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
Rom.8.7  For the mind that is set on the flesh is hostile to God; it does not submit to God's law, indeed it cannot;
Rom.9.4  They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;
Rom.9.31  but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.
Rom.10.4  For Christ is the end of the law, that every one who has faith may be justified.
Rom.10.5  Moses writes that the man who practices the righteousness which is based on the law shall live by it.
Rom.13.8  Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
Rom.13.10  Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
1Cor.6.1  When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints?
1Cor.6.6  but brother goes to law against brother, and that before unbelievers?
1Cor.9.8  Do I say this on human authority? Does not the law say the same?
1Cor.9.9  For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned?
1Cor.9.20  To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law.
1Cor.9.21  To those outside the law I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law.
1Cor.14.21  In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."
1Cor.14.34  the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says.
1Cor.15.56  The sting of death is sin, and the power of sin is the law.
Gal.2.16  yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified.
Gal.2.19  For I through the law died to the law, that I might live to God.
Gal.2.21  I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.
Gal.3.2  Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?
Gal.3.5  Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?
Gal.3.10  For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."
Gal.3.11  Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live";
Gal.3.12  but the law does not rest on faith, for "He who does them shall live by them."
Gal.3.13  Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"--
Gal.3.17  This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
Gal.3.18  For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.
Gal.3.19  Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.
Gal.3.21  Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.
Gal.3.23  Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.
Gal.3.24  So that the law was our custodian until Christ came, that we might be justified by faith.
Gal.4.4  But when the time had fully come, God sent forth his Son, born of woman, born under the law,
Gal.4.5  to redeem those who were under the law, so that we might receive adoption as sons.
Gal.4.21  Tell me, you who desire to be under law, do you not hear the law?
Gal.5.3  I testify again to every man who receives circumcision that he is bound to keep the whole law.
Gal.5.4  You are severed from Christ, you who would be justified by the law; you have fallen away from grace.
Gal.5.14  For the whole law is fulfilled in one word, "You shall love your neighbor as yourself."
Gal.5.18  But if you are led by the Spirit you are not under the law.
Gal.5.23  gentleness, self-control; against such there is no law.
Gal.6.2  Bear one another's burdens, and so fulfil the law of Christ.
Gal.6.13  For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh.
Eph.2.15  by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,
Phil.3.5  circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee,
Phil.3.6  as to zeal a persecutor of the church, as to righteousness under the law blameless.
Phil.3.9  and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith;
1Tim.1.7  desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.
1Tim.1.8  Now we know that the law is good, if any one uses it lawfully,
1Tim.1.9  understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Titus.3.9  But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile.
Heb.7.5  And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham.
Heb.7.11  Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?
Heb.7.12  For when there is a change in the priesthood, there is necessarily a change in the law as well.
Heb.7.19  (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.
Heb.7.28  Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.
Heb.8.4  Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.
Heb.8.10  This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
Heb.9.19  For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Heb.9.22  Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Heb.10.1  For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.
Heb.10.8  When he said above, "Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law),
Heb.10.16  "This is the covenant that I will make with them after those days, says the Lord: I will put my laws on their hearts, and write them on their minds,"
Heb.10.28  A man who has violated the law of Moses dies without mercy at the testimony of two or three witnesses.
Jas.9.17  But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.
Jas.10.8  If you really fulfil the royal law, according to the scripture, "You shall love your neighbor as yourself," you do well.
Jas.10.9  But if you show partiality, you commit sin, and are convicted by the law as transgressors.
Jas.10.10  For whoever keeps the whole law but fails in one point has become guilty of all of it.
Jas.10.11  For he who said, "Do not commit adultery," said also, "Do not kill." If you do not commit adultery but do kill, you have become a transgressor of the law.
Jas.10.12  So speak and so act as those who are to be judged under the law of liberty.
Jas.12.11  Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.