And being warned in a dream not to return to Herod, they departed to
their own country by another way.
For I am a man under authority, with soldiers under me; and I say to
one, `Go,' and he goes, and to another, `Come,' and he comes, and to my
slave, `Do this,' and he does it."
Another of the disciples said to him, "Lord, let me first go and bury
and said to him, "Are you he who is to come, or shall we look for
As for what was sown on good soil, this is he who hears the word and
understands it; he indeed bears fruit, and yields, in one case a
hundredfold, in another sixty, and in another thirty."
Another parable he put before them, saying, "The kingdom of heaven
may be compared to a man who sowed good seed in his field;
Another parable he put before them, saying, "The kingdom of heaven is
like a grain of mustard seed which a man took and sowed in his field;
He told them another parable. "The kingdom of heaven is like leaven
which a woman took and hid in three measures of flour, till it was all
And I say to you: whoever divorces his wife, except for unchastity, and
marries another, commits adultery."
The baptism of John, whence was it? From heaven or from men?" And they
argued with one another, "If we say, `From heaven,' he will say to us,
`Why then did you not believe him?'
"Hear another parable. There was a householder who planted a
vineyard, and set a hedge around it, and dug a wine press in it, and
built a tower, and let it out to tenants, and went into another country.
and the tenants took his servants and beat one, killed another, and
But they made light of it and went off, one to his farm, another to his
But he answered them, "You see all these, do you not? Truly, I say to
you, there will not be left here one stone upon another, that will not
be thrown down."
And then many will fall away, and betray one another, and hate one
to one he gave five talents, to another two, to another one, to each
according to his ability. Then he went away.
Before him will be gathered all the nations, and he will separate them
one from another as a shepherd separates the sheep from the goats,
And they were very sorrowful, and began to say to him one after
another, "Is it I, Lord?"
And when he went out to the porch, another maid saw him, and she said
to the bystanders, "This man was with Jesus of Nazareth."
And they were filled with awe, and said to one another, "Who then is
this, that even wind and sea obey him?"
And they discussed it with one another, saying, "We have no bread."
But they were silent; for on the way they had discussed with one
another who was the greatest.
Salt is good; but if the salt has lost its saltness, how will you
season it? Have salt in yourselves, and be at peace with one another."
And he said to them, "Whoever divorces his wife and marries another,
commits adultery against her;
and if she divorces her husband and marries another, she commits
And they argued with one another, "If we say, `From heaven,' he will
say, `Why then did you not believe him?'
And he began to speak to them in parables. "A man planted a vineyard,
and set a hedge around it, and dug a pit for the wine press, and built
a tower, and let it out to tenants, and went into another country.
Again he sent to them another servant, and they wounded him in the
head, and treated him shamefully.
And he sent another, and him they killed; and so with many others, some
they beat and some they killed.
But those tenants said to one another, `This is the heir; come, let us
kill him, and the inheritance will be ours.'
And one of the scribes came up and heard them disputing with one
another, and seeing that he answered them well, asked him, "Which
commandment is the first of all?"
And Jesus said to him, "Do you see these great buildings? There will
not be left here one stone upon another, that will not be thrown down."
They began to be sorrowful, and to say to him one after another, "Is it
"We heard him say, `I will destroy this temple that is made with hands,
and in three days I will build another, not made with hands.'"
So also the chief priests mocked him to one another with the scribes,
saying, "He saved others; he cannot save himself.
And they were saying to one another, "Who will roll away the stone for
us from the door of the tomb?"
After this he appeared in another form to two of them, as they were
walking into the country.
When the angels went away from them into heaven, the shepherds said
to one another, "Let us go over to Bethlehem and see this thing that
has happened, which the Lord has made known to us."
And they were all amazed and said to one another, "What is this word?
For with authority and power he commands the unclean spirits, and they
On another sabbath, when he entered the synagogue and taught, a man
was there whose right hand was withered.
But they were filled with fury and discussed with one another what they
might do to Jesus.
For I am a man set under authority, with soldiers under me: and I say
to one, `Go,' and he goes; and to another, `Come,' and he comes; and to
my slave, `Do this,' and he does it."
And John, calling to him two of his disciples, sent them to the Lord,
saying, "Are you he who is to come, or shall we look for another?"
And when the men had come to him, they said, "John the Baptist has sent
us to you, saying, `Are you he who is to come, or shall we look for
They are like children sitting in the market place and calling to one
another, `We piped to you, and you did not dance; we wailed, and you
did not weep.'
He said to them, "Where is your faith?" And they were afraid, and they
marveled, saying to one another, "Who then is this, that he commands
even wind and water, and they obey him?"
And they went on to another village.
To another he said, "Follow me." But he said, "Lord, let me first go
and bury my father."
Another said, "I will follow you, Lord; but let me first say farewell
to those at my home."
In the meantime, when so many thousands of the multitude had gathered
together that they trod upon one another, he began to say to his
disciples first, "Beware of the leaven of the Pharisees, which is
And another said, `I have bought five yoke of oxen, and I go to examine
them; I pray you, have me excused.'
And another said, `I have married a wife, and therefore I cannot come.'
Or what king, going to encounter another king in war, will not sit down
first and take counsel whether he is able with ten thousand to meet him
who comes against him with twenty thousand?
Then he said to another, `And how much do you owe?' He said, `A hundred
measures of wheat.' He said to him, `Take your bill, and write eighty.'
And if you have not been faithful in that which is another's, who will
give you that which is your own?
"Every one who divorces his wife and marries another commits
adultery, and he who marries a woman divorced from her husband commits
Then another came, saying, `Lord, here is your pound, which I kept laid
away in a napkin;
and dash you to the ground, you and your children within you, and they
will not leave one stone upon another in you; because you did not know
the time of your visitation."
And they discussed it with one another, saying, "If we say, `From
heaven,' he will say, `Why did you not believe him?'
And he began to tell the people this parable: "A man planted a
vineyard, and let it out to tenants, and went into another country for
a long while.
And he sent another servant; him also they beat and treated shamefully,
and sent him away empty-handed.
"As for these things which you see, the days will come when there shall
not be left here one stone upon another that will not be thrown down."
And they began to question one another, which of them it was that would
And after an interval of about an hour still another insisted, saying,
"Certainly this man also was with him; for he is a Galilean."
So the disciples said to one another, "Has any one brought him food?"
For here the saying holds true, `One sows and another reaps.'
The sick man answered him, "Sir, I have no man to put me into the pool
when the water is troubled, and while I am going another steps down
there is another who bears witness to me, and I know that the testimony
which he bears to me is true.
I have come in my Father's name, and you do not receive me; if another
comes in his own name, him you will receive.
How can you believe, who receive glory from one another and do not seek
the glory that comes from the only God?
The Jews said to one another, "Where does this man intend to go that we
shall not find him? Does he intend to go to the Dispersion among the
Greeks and teach the Greeks?
"Truly, truly, I say to you, he who does not enter the sheepfold by
the door but climbs in by another way, that man is a thief and a robber;
They were looking for Jesus and saying to one another as they stood in
the temple, "What do you think? That he will not come to the feast?"
The Pharisees then said to one another, "You see that you can do
nothing; look, the world has gone after him."
If I then, your Lord and Teacher, have washed your feet, you also ought
to wash one another's feet.
The disciples looked at one another, uncertain of whom he spoke.
A new commandment I give to you, that you love one another; even as I
have loved you, that you also love one another.
By this all men will know that you are my disciples, if you have love
for one another."
And I will pray the Father, and he will give you another Counselor, to
be with you for ever,
"This is my commandment, that you love one another as I have loved
This I command you, to love one another.
Some of his disciples said to one another, "What is this that he says
to us, `A little while, and you will not see me, and again a little
while, and you will see me'; and, `because I go to the Father'?"
Simon Peter followed Jesus, and so did another disciple. As this
disciple was known to the high priest, he entered the court of the high
priest along with Jesus,
so they said to one another, "Let us not tear it, but cast lots for it
to see whose it shall be." This was to fulfil the scripture, "They
parted my garments among them, and for my clothing they cast lots."
And again another scripture says, "They shall look on him whom they
Truly, truly, I say to you, when you were young, you girded yourself
and walked where you would; but when you are old, you will stretch out
your hands, and another will gird you and carry you where you do not
wish to go."
For it is written in the book of Psalms, `Let his habitation become
desolate, and let there be no one to live in it'; and `His office let
And all were amazed and perplexed, saying to one another, "What does
But when they had commanded them to go aside out of the council, they
conferred with one another,
till there arose over Egypt another king who had not known Joseph.
and he said to them, "You yourselves know how unlawful it is for a Jew
to associate with or to visit any one of another nation; but God has
shown me that I should not call any man common or unclean.
But motioning to them with his hand to be silent, he described to them
how the Lord had brought him out of the prison. And he said, "Tell this
to James and to the brethren." Then he departed and went to another
Therefore he says also in another psalm, `Thou wilt not let thy Holy
One see corruption.'
and Jason has received them; and they are all acting against the
decrees of Caesar, saying that there is another king, Jesus."
Now some cried one thing, some another; for the assembly was in
confusion, and most of them did not know why they had come together.
If therefore Demetrius and the craftsmen with him have a complaint
against any one, the courts are open, and there are proconsuls; let
them bring charges against one another.
And when our days there were ended, we departed and went on our
journey; and they all, with wives and children, brought us on our way
till we were outside the city; and kneeling down on the beach we prayed
and bade one another farewell.
Some in the crowd shouted one thing, some another; and as he could not
learn the facts because of the uproar, he ordered him to be brought
into the barracks.
and when they had withdrawn, they said to one another, "This man is
doing nothing to deserve death or imprisonment."
When the natives saw the creature hanging from his hand, they said to
one another, "No doubt this man is a murderer. Though he has escaped
from the sea, justice has not allowed him to live."
and the men likewise gave up natural relations with women and were
consumed with passion for one another, men committing shameless acts
with men and receiving in their own persons the due penalty for their
Therefore you have no excuse, O man, whoever you are, when you judge
another; for in passing judgment upon him you condemn yourself, because
you, the judge, are doing the very same things.
Accordingly, she will be called an adulteress if she lives with another
man while her husband is alive. But if her husband dies she is free
from that law, and if she marries another man she is not an adulteress.
Likewise, my brethren, you have died to the law through the body of
Christ, so that you may belong to another, to him who has been raised
from the dead in order that we may bear fruit for God.
but I see in my members another law at war with the law of my mind and
making me captive to the law of sin which dwells in my members.
Has the potter no right over the clay, to make out of the same lump one
vessel for beauty and another for menial use?
so we, though many, are one body in Christ, and individually members
one of another.
love one another with brotherly affection; outdo one another in showing
Live in harmony with one another; do not be haughty, but associate with
the lowly; never be conceited.
Owe no one anything, except to love one another; for he who loves his
neighbor has fulfilled the law.
Who are you to pass judgment on the servant of another? It is before
his own master that he stands or falls. And he will be upheld, for the
Master is able to make him stand.
One man esteems one day as better than another, while another man
esteems all days alike. Let every one be fully convinced in his own
Then let us no more pass judgment on one another, but rather decide
never to put a stumbling block or hindrance in the way of a brother.
May the God of steadfastness and encouragement grant you to live in
such harmony with one another, in accord with Christ Jesus,
Welcome one another, therefore, as Christ has welcomed you, for the
glory of God.
I myself am satisfied about you, my brethren, that you yourselves are
full of goodness, filled with all knowledge, and able to instruct one
thus making it my ambition to preach the gospel, not where Christ has
already been named, lest I build on another man's foundation,
Greet one another with a holy kiss. All the churches of Christ greet
For when one says, "I belong to Paul," and another, "I belong to
Apollos," are you not merely men?
According to the grace of God given to me, like a skilled master
builder I laid a foundation, and another man is building upon it. Let
each man take care how he builds upon it.
I have applied all this to myself and Apollos for your benefit,
brethren, that you may learn by us not to go beyond what is written,
that none of you may be puffed up in favor of one against another.
To have lawsuits at all with one another is defeat for you. Why not
rather suffer wrong? Why not rather be defrauded?
Do not refuse one another except perhaps by agreement for a season,
that you may devote yourselves to prayer; but then come together again,
lest Satan tempt you through lack of self-control.
I wish that all were as I myself am. But each has his own special gift
from God, one of one kind and one of another.
I mean his conscience, not yours--do not eat it.) For why should my
liberty be determined by another man's scruples?
For in eating, each one goes ahead with his own meal, and one is hungry
and another is drunk.
So then, my brethren, when you come together to eat, wait for one
To one is given through the Spirit the utterance of wisdom, and to
another the utterance of knowledge according to the same Spirit,
to another faith by the same Spirit, to another gifts of healing by the
to another the working of miracles, to another prophecy, to another the
ability to distinguish between spirits, to another various kinds of
tongues, to another the interpretation of tongues.
that there may be no discord in the body, but that the members may have
the same care for one another.
If a revelation is made to another sitting by, let the first be silent.
For not all flesh is alike, but there is one kind for men, another for
animals, another for birds, and another for fish.
There are celestial bodies and there are terrestrial bodies; but the
glory of the celestial is one, and the glory of the terrestrial is
There is one glory of the sun, and another glory of the moon, and
another glory of the stars; for star differs from star in glory.
All the brethren send greetings. Greet one another with a holy kiss.
For I made up my mind not to make you another painful visit.
And we all, with unveiled face, beholding the glory of the Lord, are
being changed into his likeness from one degree of glory to another;
for this comes from the Lord who is the Spirit.
Not that we venture to class or compare ourselves with some of those
who commend themselves. But when they measure themselves by one
another, and compare themselves with one another, they are without
so that we may preach the gospel in lands beyond you, without boasting
of work already done in another's field.
For if some one comes and preaches another Jesus than the one we
preached, or if you receive a different spirit from the one you
received, or if you accept a different gospel from the one you
accepted, you submit to it readily enough.
Finally, brethren, farewell. Mend your ways, heed my appeal, agree
with one another, live in peace, and the God of love and peace will be
Greet one another with a holy kiss.
not that there is another gospel, but there are some who trouble you
and want to pervert the gospel of Christ.
For you were called to freedom, brethren; only do not use your
freedom as an opportunity for the flesh, but through love be servants
of one another.
But if you bite and devour one another take heed that you are not
consumed by one another.
Let us have no self-conceit, no provoking of one another, no envy of
Bear one another's burdens, and so fulfil the law of Christ.
with all lowliness and meekness, with patience, forbearing one another
Therefore, putting away falsehood, let every one speak the truth with
his neighbor, for we are members one of another.
and be kind to one another, tenderhearted, forgiving one another, as
God in Christ forgave you.
addressing one another in psalms and hymns and spiritual songs, singing
and making melody to the Lord with all your heart,
Be subject to one another out of reverence for Christ.
Do not lie to one another, seeing that you have put off the old nature
with its practices
forbearing one another and, if one has a complaint against another,
forgiving each other; as the Lord has forgiven you, so you also must
Let the word of Christ dwell in you richly, teach and admonish one
another in all wisdom, and sing psalms and hymns and spiritual songs
with thankfulness in your hearts to God.
and may the Lord make you increase and abound in love to one another
and to all men, as we do to you,
But concerning love of the brethren you have no need to have any one
write to you, for you yourselves have been taught by God to love one
Therefore comfort one another with these words.
Therefore encourage one another and build one another up, just as you
See that none of you repays evil for evil, but always seek to do good
to one another and to all.
We are bound to give thanks to God always for you, brethren, as is
fitting, because your faith is growing abundantly, and the love of
every one of you for one another is increasing.
Do not be hasty in the laying on of hands, nor participate in another
man's sins; keep yourself pure.
For we ourselves were once foolish, disobedient, led astray, slaves to
various passions and pleasures, passing our days in malice and envy,
hated by men and hating one another;
But exhort one another every day, as long as it is called "today," that
none of you may be hardened by the deceitfulness of sin.
For if Joshua had given them rest, God would not speak later of another
as he says also in another place, "Thou art a priest for ever, after
the order of Melchizedek."
Now if perfection had been attainable through the Levitical
priesthood (for under it the people received the law), what further
need would there have been for another priest to arise after the order
of Melchizedek, rather than one named after the order of Aaron?
For the one of whom these things are spoken belonged to another tribe,
from which no one has ever served at the altar.
This becomes even more evident when another priest arises in the
likeness of Melchizedek,
and let us consider how to stir up one another to love and good works,
not neglecting to meet together, as is the habit of some, but
encouraging one another, and all the more as you see the Day drawing
And in the same way was not also Rahab the harlot justified by works
when she received the messengers and sent them out another way?
Do not speak evil against one another, brethren. He that speaks evil
against a brother or judges his brother, speaks evil against the law
and judges the law. But if you judge the law, you are not a doer of the
law but a judge.
Do not grumble, brethren, against one another, that you may not be
judged; behold, the Judge is standing at the doors.
Therefore confess your sins to one another, and pray for one another,
that you may be healed. The prayer of a righteous man has great power
in its effects.
Having purified your souls by your obedience to the truth for a
sincere love of the brethren, love one another earnestly from the heart.
Above all hold unfailing your love for one another, since love covers a
multitude of sins.
Practice hospitality ungrudgingly to one another.
As each has received a gift, employ it for one another, as good
stewards of God's varied grace:
Likewise you that are younger be subject to the elders. Clothe
yourselves, all of you, with humility toward one another, for "God
opposes the proud, but gives grace to the humble."
Greet one another with the kiss of love.
Peace to all of you that are in Christ.
but if we walk in the light, as he is in the light, we have fellowship
with one another, and the blood of Jesus his Son cleanses us from all
For this is the message which you have heard from the beginning, that
we should love one another,
And this is his commandment, that we should believe in the name of his
Son Jesus Christ and love one another, just as he has commanded us.
Beloved, let us love one another; for love is of God, and he who
loves is born of God and knows God.
Beloved, if God so loved us, we also ought to love one another.
No man has ever seen God; if we love one another, God abides in us and
his love is perfected in us.
And now I beg you, lady, not as though I were writing you a new
commandment, but the one we have had from the beginning, that we love
And out came another horse, bright red; its rider was permitted to take
peace from the earth, so that men should slay one another; and he was
given a great sword.
Then I saw another angel ascend from the rising of the sun, with the
seal of the living God, and he called with a loud voice to the four
angels who had been given power to harm earth and sea,
And another angel came and stood at the altar with a golden censer; and
he was given much incense to mingle with the prayers of all the saints
upon the golden altar before the throne;
Then I saw another mighty angel coming down from heaven, wrapped in a
cloud, with a rainbow over his head, and his face was like the sun, and
his legs like pillars of fire.
And another portent appeared in heaven; behold, a great red dragon,
with seven heads and ten horns, and seven diadems upon his heads.
Then I saw another beast which rose out of the earth; it had two
horns like a lamb and it spoke like a dragon.
Then I saw another angel flying in midheaven, with an eternal gospel
to proclaim to those who dwell on earth, to every nation and tribe and
tongue and people;
Another angel, a second, followed, saying, "Fallen, fallen is Babylon
the great, she who made all nations drink the wine of her impure
And another angel, a third, followed them, saying with a loud voice,
"If any one worships the beast and its image, and receives a mark on
his forehead or on his hand,
And another angel came out of the temple, calling with a loud voice to
him who sat upon the cloud, "Put in your sickle, and reap, for the hour
to reap has come, for the harvest of the earth is fully ripe."
And another angel came out of the temple in heaven, and he too had a
Then another angel came out from the altar, the angel who has power
over fire, and he called with a loud voice to him who had the sharp
sickle, "Put in your sickle, and gather the clusters of the vine of the
earth, for its grapes are ripe."
Then I saw another portent in heaven, great and wonderful, seven
angels with seven plagues, which are the last, for with them the wrath
of God is ended.
After this I saw another angel coming down from heaven, having great
authority; and the earth was made bright with his splendor.
Then I heard another voice from heaven saying,
"Come out of her, my people, lest you take part in her sins, lest you
share in her plagues;
And I saw the dead, great and small, standing before the throne, and
books were opened. Also another book was opened, which is the book of
life. And the dead were judged by what was written in the books, by
what they had done.